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71. Qur’an:
XL, 47
72. Qur’an:
XXVIII, 82 (77-83)
73. Qur’an:
XX, 24, 43
74. Qur’an:
II, 258
75. Qur’an:
LXVI,
10-11
76. Amr b.
Jumai, Aqidat al-tawhid., 75-76
77. Al-Qutb,
Sharh Aqidat al-tawhid., 269-278
78. Salimi,
Mashariq., 269-278
79. Ibid,
379
80. Abu
Ammar,
Sharh al-Jahalat, 64a-65b; Barradi, haqa’iq., Ms.
12
81. Salimi,
op. cit., 380
82. Jitali,
Sharh al-Nuniyah., 33-34; Qawaid., 33
83. Loc
cit.
84. It is
reported that Jabir heard two of his followers cursing a man who
was unknown to him, so he also cursed him. The two men asked
him, ‘How can you curse a man without clear evidence of his
error?’ Jabir replied, ‘What clearer proof shall I need than
the agreement of two of you on cursing him?’; Jitali, Sharh
al-Nuniyah, II, 39; Darjini, Tabaqat., 205; Shammakhi,
Siyar., 73.
85.
It is reported that Dumam b. al-Saib, one of the early leading
scholars of the Ibadhi school, was sitting with a (waliy)
believer when a certain man was mentioned, and Dhumam’s
companion spoke ill of him. Dumam said, ‘Hush, do not do that.’
The man said, ‘May God be dissociated from him.’
( ) So Dumam said, ‘May God
be dissociated from you’. ( ). Then the
man repented of what he had said and Dumam asked God forgiveness
for him.” Ibid., 87-88; Darjini, Tabaqat., 235
86. Jitali,
Qawaid., 19
87. Al-Kindi,
Takhsis., 8; Jitali, Qawaid., 33
88. Ibid.,
25-26; Shammakhi, Sharh al-Aqidah., 76
89. Qur’an:
II, 217
90. Jitali,
Qawaid., 27
91. Loc.
cit.
92. Loc
cit.
93. Ibid.,
28; Ahmad b. Bakr, Tabyin af’al al-ibad., (Ms.), III, 42,
48; Warijlani, Dalil., 150a ff.; al-Qutb, Sharh
al-Nil., X, 428-29
94. Jitali,
Sharh al-Nuniyah., II, 30; Qawaid., 35
95. Qur’an:
XVII, 37
96. Qur’an:
XLIX, 6
97. Jitali,
Qawaid., 46
98. Salimi,
Mashariq., 372
99. Loc.
cit.
100. Loc.
cit.
101. Shammakhi,
Siyar., 125; Darjini, Tabaqat., 25-27; Barradi,
Jawahir., 170-171
102. Al-Salimi,
op. cit., 373
103. Nicholson,
a Literary history of the Arabs., 1962, 83
104. Ibid., 84
105. Goldziher,
Muslim Studies, (English translation), (1967), I, 55
106. Zawzani,
Sharh al-Muallaqat., editor Muhammad Ali Hamadallah,
Damascus, 1963, 110-111
107. Ibn Manzur,
Lisan., (Beirut, 1956), IV, 374, IX, 490, XX, 261; Jawad Ali,
Tarikh al-Arab, Baghdad, 1950, I, 366
108. Mahmud
Shukri al-Alusi, Bulugh al-Arab fi ma’rifat ahwal al-Arab., 2nd edition,
Cairo, 1924, III, 27-29
109. The
translation o these two lines is given by Professor Arberry as
follows: “Unceasingly I tippled the wine and took my joy,
unceasingly I sold and squandered my hoard and my patrimony till
all my family deserted me, every one of them, and I sat alone
like a lonely camel scabby with mange.” The seven odes.,
1957, 86
110. Ibn Hisham,
Sirah., 2nd edition,
Mustafa al-Saqqa and others, Cairo, 1955, I 350; Cf. Guillaume,
The life of Muhammad, 159ff.
111. Al-Kindi,
Takhsis., 29
112. Qur’an:
VIII, 72; Also IV, 89
113. Qur’an:
X, 117-118
114. Ibn Hisham.,
Op. cit
115. Darjini,
Tabaqat., 272; Shammakhi, Siyar, 111-12
116. Isfahani,
Aghani, XXIII, 115
117. Anonymous,
Majmu Ajwibah, Ms. 38
118. Jitali,
Qanatir al-Khairat., My edition, Cairo, 1965, I, 164
119. Jitali, op.
cit, 165; Darjini, Tabaqat., 239
120. Shammakhi,
Siyar, 85; Darjini, op. cit., 231-32
121. Shammakhi,
op. cit., 120; Darjini, op. cit., 231; Wisyani, Siyar, 62
122. Shammakhi,
op. cit., 86; Darjini, op. cit., 229-230
123. Cf. supra,
249 ff
124. Cf. supra,
256
125. Jitali,
Qawaid., 28; Shammakhi, op. cit., 76; Warijlani, al-Dalil.,
150a ff. According to him, Jabir gave orders for the killer of
Khardalah to be killed. He says that Khardalah was an Ibadhi,
and his killer killed him for that reason
126. For more
details see below, 397 ff
127. Cf. infra,
406 ff
128. Shammakhi,
Siyar., 89
129. Barradi,
Jawahir.,
158 ff
130. Ibid.,
161. The expression “renounced him,” (tabarrau minh) is
given only in the text of the letter of Ibn Ibad in Sharh
Aqidat al-tawhid of al-Qutb, 245. It is not given in al-Jawahir
of al-Barradi (Mss. Of al-Jawahir were also consulted),
nor is it given in the text contained in the Umani Ms.
131. Barradi,
op. cit., 164
132. Abu Qahtan,
Sirah., Ms. 18-22
133. Ibid.,
23
134. Darjini,
Tabaqat., 198
135. Qur’an:
XLIX, 10. The translation quoted here is from Rodwell, The
Koran., 1968, 469
136. Muhammad b.
Mahbub, Sirah., Ms. (part of Ms. Of mixed contents), 199
137. Abu Qahtan,
Sirah., 26
138. Barradi,
Jawahir., 163; Cf. al-Ruqaishi, Misbah., Ms. 14-28
139. Al-Rabi b.
Habib, Musnad., I, 12-13
140. Warijlani,
al-Adl., II, 270-307; Abu Qahtan, Sirah., Ms. 26; Barradi,
Jawahir., 97
141. Bisyani,
Sirah., 24
142. Ibid.,
24
143.
Muqaddimat al-tawhid wa Shuruhuha.,
editor Abu Ishaq,
Cairo, 1353, 52-53
144. Ibn Midad,
Sifat Nasab al-Ulama., Ms.9
145. Bisyani,
Sirah., 24
146. Ibid., 19
147. Imam Abd
al-Wahhab, Jawabat., Ms. 27
148. Warijlani,
Dalil, 99b-100a
149. Loc. Cit
150. Abu Qahtan,
Sirah., 18
151. Jahiz,
Bayan., II, 105
152. Tabari,
Tarikh., V, 256
153. Tabari,
Tarikh, V, 257
154. For the
views of the Khawarij on this issue see: Al-Shahrastani, Milal.,
I, 166, 169, 173; al-Baghdadi, al-Farq bain al-firaq., ed.
Kawthari, 45-67
155. Tabari,
Tarikh, V, 191
156. Ibid.,
V, 566
157. Mubarrad,
Kamil., III, 909-10. Shahrastani, Milal., 181
158. Aflah,
Jawabat., I, 31; Ibn Khalfun, Ajwibah, 28 (Infra II,
text no. 3)
159. Ibid,
V, 566
160. Ibid,
180; Ibn Khalfun, Ajwibah., 28
161. Jitali, op.
cit, 180; Abu Sakin, Amir b. Ali al-Shammakhi, Idah., II,
46
162. Loc. cit
163. Jitali, op.
cit., 180; Abu Sakin, Idah, II, 64
164. Loc. Cit
165. Jitali, op.
cit., 180
166. Loc. Cit
167. Abu Sakin,
Idah., Ms. II, 100
168. Shammakhi,
Siyar., 122, 232
169. Ibid.,
228; Wisyani, Siyar., 4
170. Coulson, A
history of Islamic law., 235
171. Diwan
al-ashyakh: K. al-ahkam.,
Ms. 48b. Jannawani, Ahkam., Ms. 7
172. Diwan:
Ahkam., 48b; Musabi, Hashiyah ala al-Musarrih., Ms. 101b
173. Loc.
Cit., Diwan: Ahkam., 48b.
For the question of the testimony (shahadah) Cf. Sulaiman b.
Yakhlaf, Tuhaf., 52a; Warijlani, al-Adl., III, 87 ff.,
al-Qutb, Sharh al-Nil., Ms. 44a ff
174. Jitali,
Qawaid., 191 |
