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II) Al-Diwan al-ma'rud 'ala 'Ulama' al-Ibadhiyah:

During my search in Jerba, I discovered two copies of this work.  A third copy is possessed by Dar al-kutub of Cairo.73 The Cairo copy comes originally from Jerba.  It is likely that Dar al-kutub, somehow, obtained its copy from the Ibadhi collection of Mss. of Wakalat alJamus, a trust (waqf) established for the Ibadhi students who go to Egypt to study in al-'Azhar.

The work contains a number of books relating to Ibadhi authorities, and it also contains narrations from different authorities of Basrah, Kufah, and Madinah concerning different topics of jurisprudence.

The title given to this work in some parts of the Mss. is as written above.  The composer of the work is not known, but it is suggested that it was composed by Abu Ghanim the author of the Mudawannah, for many of the works contained in this large Ms. Were narrated from the same authorities as the Mudawwanah.

The List of Contents:

K. Aqwal Qatadah: seven parts.  The book contains mainly narrations from the 'successor' Qatadah b. Di'amah al-Sadusi, on different subjects, legal and religious.

Part i: Mainly narrations relating to ablution and prayers.

Part ii: Narrations relating to Zakat, fasting, beverages, and also narrations from al-Rabi' b. Habib concerning marriage.

Part iii: Marriage and divorce, and narrations from al-Rabi' b. Habib on different topics.

Part iv: Beverages, slaughtering of animals, hunting, etc.....

Part v: Narrations from 'Umar b. Harim from Jabir b. Zaid on the subject of marriage.

Part vi: Narrations of Qatadah dealing with sales, marriage, and pilgrimage.  It also contains narrations of 'Amr b. Dinar from Jabir b. Zaid on marriage.

Part vii: Narrations from Qatadah on the subject of ablution.

After part vii, there follows K. Jabir b. Zaid on prayers, narrated by Habib b. Abi Habib.75  Some copies include K. Jabir in part vii of Aqwal Qatadah.

The order of the books included in these Mss. of al-Diwan al-Ma'rud differed from one to another.  The following are the existing works included in them, or in some of them, regardless of their order in each one of the Mss:

 

1)   Part I of 'Athar al-Rabi', (Riwayat Dumam) 76

2)   Part II of Futya al-Rabi b. Habib77

3)   K. Nikah al-shighar of 'Abdullah b. 'Abd al-'Aziz.  4 parts

4)   K. al-Nikah of Jabir b. Zaid78

5)   K. al-Siyam, (fasting).  The book begins with the narrations of Abu al-Mu'arrij from his teacher Abu 'Ubaidah in form of questions and answers.  Then it continues after the following title: bab 'ikhtilaf al 'Ulama fi al-Siyam, presenting opinions of different scholars on the subject, pointing out the opinions decided upon by the Ibadhi Imams, especially Abu 'Ubaidah.

6)   K. al-mumtani'in min al-hudud min al-Imam.  In Cairo Ms. K. al-'Ummal wa man yali 'ala al-nas.  The book deals mainly with the subject of administration and the duties of the Imams and the rulers and their relations with their subjects.  It seems that this book is part I of K.al-'imamah, which deal with similar subjects, but is missing in the Cairo Ms. And incomplete in the Baruniyah Mss.

7)   K.Kaffarat al-'aiman, opinions ascribed to the Kufans.

8)   K.al-Wasaya, narrations from Abu Ubaidah Muslim.

9)   K. al-Diyat

10K. al-Qismah wa Tafnin Usuliha, opinions ascribed to the Kufans.

11K. al-Buyu'

12Abwab al-Hudad

13Al-'Ahkam

14K. al-Shur'ah wa Tafnin 'Usuliha

15K. al-fatwa al'ijarat, opinions ascribed to the Medinese

16K. al-Qada' fi al-qirad, sayings ascribed to the Medinese

17K.al-Qada' fi al-taflis wa al-'uyub

18K. al-Diyat, opinions ascribed to the Kufans

19K. al-Kafalat

20K. al-Wada'i wa al-'a'riyah, sayings of the Kufans

21K. al-'A'riyah

22K. al-Shahadat

There is also the treatise of Abu 'Ubaidah Muslim on zakat and K. Dhikr masa'il al-haidh wa talkhisiha.  The author of the latter work is not known, but it appears that it was composed at a later period than the previous works.

Apart from this last book, all the material included in this large book is reported from early Ibadhi authorities and covers all legal and religious problems which occurred during the first two centuries of Islam.  The book also contained the current narrations on different subjects from Kufan and Medinise authorities, all examined and criticised by Ibadhi scholars of Basrah.  A great deal of the material of these works is reported from the same authorities from which Abu Ghanim al-Khurasani recorded his Mudawwanah, a fact which supports the view that the present work discussed here was also recorded by Abu Ghanim.  The final conclusion on this matter needs further evidence.  The discovery of a good complete Ms. of this work would be of great help in this respect.

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